Originally it was the one Christian feast of the “shining forth” of God to the world in the human form of Jesus of Nazareth. The Royal Hours are read and the Divine Liturgy of St. As Christ was circumcised, offered sacrifice, kept the sabbath and observed the Jewish feasts, so also He added this remaining thing, that He was obedient to having been baptised by a prophet. Great Vespers for the Sunday Before Theophany. On January 19, the Russian Orthodox Church celebrates Theophany, one of the great feasts of the Lord. The emphasis in the present day celebration is on the appearance of Jesus as the human Messiah of Israel and the divine Son of God, One of the Holy Trinity with the Father and the Holy Spirit. When John said, “I have need to be baptised of Thee, and Thou art come to me?” He answered thus: “Stay now, for thus it becometh us to fulfill every righteousness” (Matthew 3:14-15). If the one were not incomplete, would then Paul have baptised them again, and placed his hands on them? Wherefore he (Judas) was with the Jews, and those (the apostles) went out with the Lord. Epiphany is one of the Great Feasts in the Orthodox liturgical calendar, ranking third behind Holy Easter and the Pentecost. Our race needed to pay this debt; but we did not pay it, and we, falling under such an accusation, were embraced by death. Dost thou see the meekness of the servant? You have come, You are made manifest, the Light that no man can approach. Since fulfilling this righteousness was necessary for all people—but no one of them kept it or fulfilled it—Christ came then and fulfilled this righteousness.And what righteousness is there, someone will say, in being baptised? Originally, there was just one Christian feast of the shining forth of God to the world in the human form of Jesus of Nazareth. But is it not with a soul of stone naturally to think, that in such a time thou stand upon the earth, and not exult with the Angels with whom to raise up victorious song to God? When Thou, O Lord, wast baptized in the Jordan. Morphou, Cyprus, January 27, 2021. Judas, having communed that last evening on that final night, left hastily as all the others were still reclining.Here these also are in imitation of him, who leave before the final blessing! Here these also are in imitation of him, who leave before the final blessing! Our souls have been cleansed and refreshed by the drinking/sprinkling thereof. Therefore, as we have demonstrated, this baptism was alien to the one and to the other. Theophany has already passed for those of us following the new calendar. The divine services in the Synodal Cathedral of the Sig in New York City for the forefeast, eve, and great feast of the Lord’s Baptism (Theophany) were officiated by the hierarchs. It was the will of God, then, that all should be baptised—about which John speaks: “He having sent me to baptise with water”, Consider, that the commandments of the law are the main point of the two denarii. John did not say, “wash your clothes, wash your body, and ye will be pure,” but rather, “bear ye fruits worthy of repentance” (Matthew 3:8). It ends with the great prayer of the cosmic glorification of God in which Christ is called upon to sanctify the water, and all men and all creation, by the manifestation of his saving and sanctifying divine presence by the indwelling of the Holy and Good and Life-creating Spirit.As the troparion of the feast is sung, the celebrant immerses the Cross into the water three times and then proceeds to sprinkle the water in the four directions of the world. Obedience for a prophet was righteous. Neither the former, the Jewish, nor the last—ours. Wherefore also the Spirit descended as a dove, because where there is reconciliation with God—there also is the dove. 6. On the morning of the feast, the Divine Liturgy is served. “Of sin,” it says in the Scriptures, “worked He not, nor was there deceit found in His mouth”, Thus, since they were kinsmen, in order that it should not seem that John would testify concerning Christ because of kinship, the grace of the Spirit organised it such, that John spent all his early years in the wilderness, so that it should not seem that John had declared his testimony out of friendship or some similar reason. (Historically the Christmas services were established later.) The sixth of January is the feast of the Epiphany. On Tuesday, January 19, 2021, the Patriarchate of Jerusalem celebrated the Feast of Theophany. On the feast of the Theophany, 19 January 2021, His Grace Bishop Joanikije of Budimlye-Niksic, the administrator of the Metropolitanate of Montenegro and the Littoral, celebrated the Holy Hierarchal Liturgy in the monastery of Djurdjevi Stupovi. Having performed also the second, he showed the superiority of the apostolic Baptism and that the baptism of John was far less than his. About this one and about the other you will hear today from Paul, who in conversing with Titus, speaks thus about the present: “The grace of God hath revealed itself, having saved all mankind, decreeing, that we reject iniquity and worldly desires, and dwell in the present age in prudence and in righteousness and piety.”  And about the future: “Awaiting the blessed hope and glorious appearance of our great God and Saviour Jesus Christ”. Hence it is evident, that He came to Jordan not for the forgiveness of sins and not for receiving the gifts of the Spirit, but so that some from those present then should not think that He came for repentance like others. This feast is also sometimes referred to as Epiphany by English-speaking Orthodox Christians, but that name more properly refers to the Western Christian feast falling on that same day and commemorating the visit of the Magi to the child Jesus. 55 Main St. South Glens Falls, NY 12803 PO Box 1474. Until this time He was not known to the people. Wherefore He does not say: “It is necessary for us to do this or that,” but rather “to fulfill every righteousness.” “It is for Me, being the Master,” says He, “proper to make payment for the needy.” Such was the reason for His baptism—wherefore they should see that He had fulfilled all the law—both this reason and also that, about which was spoken of before. There seems to be little doubt that this feast, like Pascha and Pentecost, was understood as the fulfillment of a previous Jewish festival, in this case the Feast of Lights. It should be noted that the celebration of the Liturgy of Saint Basil, together with Vespers for the feast, is, in the official order of service of the Church, the official, main and festal Eucharistic rite for the feast of Theophany, and took place in the evening, during a vigil. Not so with ours: it is far more sublime and it manifests a great grace, whereby it sets free from sin, it cleanses the spirit and bestows the gifts of the Spirit. How might this be possible, when it in the beginning was fashioned by the Holy Spirit? But some approach not with trembling, but shoving, hitting others, blazing with anger, shouting, cursing, roughing it up with their fellows with great confusion. “Over Him thou shalt see the Spirit descending, like to a dove, and abiding over Him, that One is baptised by the Holy Spirit”, And there is a second reason, about which He Himself spoke. Amen. The Great Blessing of Water takes place in the Orthodox Church on the Feast of the Epiphany, January 6, often called, as it is in the Orthodox service books, the Theophany. And the baptism of John was far more sublime than the Jewish, but less so than ours: it was like a bridge between both baptisms, leading across itself from the first to the last. ... (stole), so I loaned it to the Metropolitan for the service. It is the feast which reveals the Most Holy Trinity to the world through the Baptism of the Lord (Mt.3:13-17; Mark 1:9-11; Luke 3:21-22). And that the people did not know Him, Who He was, listen to what John the Baptist says: “Amidst you standeth Him Whom ye know not of”, Thus, Jewish cleansings did not free from sins, but only from bodily impurities. And that the people did not know Him, Who He was, listen to what John the Baptist says: “Amidst you standeth Him Whom ye know not of” (John 1:26). The emphasis in the present day celebration is on the appearance of Jesus as the human Messiah of Israel and the divine Son of God, One of the Holy Trinity with the Father and the Holy Spirit.Thus, in the baptism by John in the Jordan, Jesus identifies himself with sinners as the “Lamb of God who takes away the sin of the world” (Jn 1:29), the “Beloved” of the Father whose messianic task it is to redeem men from their sins (Lk 3:21, Mk 1:35). But John, as he was instructed of God, thus also announced about Him, wherein also he did say: “and I knew Him not.” From whence didst thou find out? For whom was He baptised, if this was done not for repentance, nor for the remission of sins, nor for receiving the gifts of the Spirit? “He, having sent me that sayeth to baptise with water, [is] the One [Who] did tell me” What did He tell thee? At this hour art thou particularly aware that these affairs of thine that thou particularly rememberest, that thou art situated upon the earth, and dost thou think to mix about with people? It is prescribed to follow both the Divine Liturgy of the eve of the feast and the Divine Liturgy of the day itself. It is prescribed to follow both the Divine Liturgy of the eve of the feast and the Divine Liturgy of the day itself. Usually it is done just once in parish churches at the time when most people can be present. And further, “who of you convicteth Me of sin?” (John 8:46). And is it surprising that others did not know Him, when even the Baptist did not know Him until that day? / O Christ, our God, You have revealed Yourself / And have enlightened the world, glory to You! By which baptism indeed was He baptised? The gospel readings of all the Epiphany services tell of the Lord’s baptism by John in the Jordan River. Dost thou see, that the Holy Spirit did not descend as in a first time then coming down upon Him, but in order to point out that preached by His inspiration—as though by a finger—it pointed Him out to all. Theophany (January 5th). They were kindred after the flesh between themselves, “wherefore Elizabeth, thy kinswoman, hath also conceived a son”—said the Angel to Mary about the mother of John (Luke 1: 36). And hast enlightened the world, glory to Thee! Paul then said: John indeed baptised with the baptism of repentance”—repentance, but not remission of sins; for whom did he baptise? But here, when the sacred doings are going on, thou at the very middle would pass by everything and leave? But we, like snakes, crawl upon the earth and eat dirt. Paperback people’s edition, 7”X 8.8”. First of all therefore, it is necessary to say that there is not one Theophany, but two: the one actual, which already has occurred, and the second in the future, which will happen with glory at the end of the world. Homilies. Because on this day all, having obtained the waters, do carry it home and keep it all year, since today the waters are sanctified. Thus concerning this, everyone knows that the present feast is called Theophany; but what this is, and whether it be one thing or another, they know not. We should, beloved, stand forth for this, we should ponder this, fearful of the coming judgement for this. Contains text and musical notation as sung in the Carpatho-Russian Plain Chant. 9:40 Hours; 10:00 am Divine Liturgy of St. John Chrysostom; 2:00 pm Theophany Eve Service with the Great Blessing of the Waters; Reminder: The Eve of Theophany is a fasting day, so please plan to bring dishes without meat, eggs, and dairy to Trapeza. Obedience for a prophet was righteous. Is it for a worthy excuse? It tells us that man and the world were indeed created and saved in order to be “filled with all the fullness of God” (Eph 3:19), the “fullness of him who fills all in all” (Eph 1:22). In the Greek Orthodox Calendar, it is a strict fast day as the faithful prepare themselves to participate in the Divine Services of Theophany.
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