Speaking in praise of Eldad and Medad, Chazal tell us that because they “diminished themselves,” their prophecy did not cease, while that of the other seventy did. After journeying with Moshe Rabbeinu through most the year, we come to his death. (This according to Midrash Abba Gorion.) Eldad and Medad (Modat) was a short book of lines, longer than Ephesians ( ), shorter than 2 Corinthians (). There are many nuances of lessons to be learned. Eldad and Medad neither sought nor gained power. In the midrash, they emulate the modesty that Moses displays in the Biblical text itself. The following is a summary of Eldad's narrative according to the most complete of these versions: His Alleged Travels. Ezra the priest and scribe combined all their scrolls into one large scroll (except for the lost Wars of the Lord scroll) into one large scroll as we have it today. 11:26–27). Then two other men, Eldad and Medad, also begin to prophesy. Of it we have one. (i.e., Num 10:35-36) which are from the prophecy of Eldad and Medad. Of it we have one. Women’s Batei Midrash ... “And two men remained in the camp; the name of one was Eldad and the name of the other – Medad; the spirit rested upon them (for they were among those who were written, but they did not go out to the Tent), and they prophesied within the camp. Eldad and Medad (Modat) was a short book of lines, longer than Ephesians ( ), shorter than 2 Corinthians (). Tzipporah also had a reaction. Rather, he embraces such an opportunity. Eldad and Medad (Modat) was a short book of lines, longer than Ephesians ( ), shorter than 2 Corinthians (). In the verses we just read from Beha’alot’kha, God takes the spirit which was upon Moses and places it on seventy elders, and all of them begin to prophesy. Eldad and Medad had been selected to be amongst the seventy elders about whom it "had been written," but they did not go out to the Tent of Meeting with the other elders. Two men, Eldad and Medad, however, remained behind in the camp. There were 12 tribes and each tribe would want to have equal representation among the elders, but 70 … The Midrash and the Zohar praise their middah of modesty and humility. This is Crystal Sharpe and Joshua had confused influence with power. Of it we have one. Of it we have one. ... Amram, Moses and Aaron, Eldad and Medad, and Xur was between them." אֶלְדָּד, מֵידָד), two of the elders (see elder) chosen by Moses to assist him in governing the people following “R. Whereas the others prophesied via Moshe’s spirit, Eldad and Medad prophesied directly from the spirit of nevuah. Eldad, Medad, and Reb Zalman's tisch June 07, 2015. These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand’s Commuter Chavrusah Tapes on the weekly portion: Tape # 728 – Lechem Mishneh Revisited. Two men, Eldad and Medad, however, remained behind in the camp. This, then, is the solution to the mystery of why, when Joshua feared that Eldad and Medad (who "prophesied within the camp") were threatening Moses' authority, Moses replied, "Would that all the Lord's people were prophets." ˘ , ˇ ˘ Eldad and Medad neither sought nor gained power. Two men, Eldad and Medad, however, remained behind in the camp. But one who is chosen cannot escape his destined role. Eldad and Medad (Modat) was a short book of lines, longer than Ephesians ( ), shorter than 2 Corinthians (). Of it we have one. Six men out of each of the twelve tribes were summoned to the Tabernacle, solemnly set apart and filled with the Spirit — but two of the men — Eldad and Medad. Of it we have one. The two latter midrashim are based on the juxtaposition of the appointment of the seventy elders and the prophesying of Eldad and Medad (Num. Eldad and Medad, however, according to the midrash, were given the gift of continuous prophecy and had the good fortune of entering the land, being among the people who apportioned the land to the people along with Joshua son of Nun and Eleazar the Priest. Eldad and Medad: Wildness and Hierarchy AB. 12). A Step Lower. Moses is happy for others to share the spirit of God.
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